As a remembrance and a means of union with Christ, the liturgical year becomes a source of grace. With its succession of feasts and fasts it commemorates on the one hand events in the life of our Lord, His Mother, St. John the Baptist and also all those men, women and children who have achieved sanctity. Each feast brings into focus a special aspect and meaning of the divine order. The feasts of the saints, beginning with those of the Theotokos and ending with those of the most recently glorified members of the Church “celebrate a special grace that flows from Christ, for their sanctity is but an aspect, a shining ray of the holiness of Christ” (Fr. Lev Gillet). The festal calendar is a result of continuous development. Begun in Christian antiquity, it is always “in progress.” Each age adds to it its own significant ecclesiastical events and its own martyrs and witnesses of the faith, who in the purity of their hearts have seen the invisible God as in a mirror, and through whom divine grace has richly flowed to us.
Question 1: I recently came across a blog post which questioned the relevance of the veil after the New testament. It mentioned how it was initially created to separate man from the Holy of Holies, but Christ through his crucifixion had destroyed this distance between man and God and hence the veil was no longer … Continue reading What is the significance of Veil/Curtain in an Orthodox Church?